He is in agonizing pain, and the kingdom suffers as a result. The myth surrounds the wounded Fisher King, Amfortas, the king of the Grail castle. Johnson notes in his seminal work, “He,” to the development of the psychology of the masculine, in both men and women – and it is as relevant now as it has ever been. The Grail myth speaks directly to our psyche, and in particular, as the great Jungian analyst Robert A. The Grail myth dates back to at least the twelfth century in Europe, and was transmitted in various versions, including French (from the poet Chretien de Troyes), English (Le Morte Darther, by Thomas Malory), German (Wolfram von Eschenbach’s version, which became the basis for Richard Wagner’s “Parsifal” opera) and others. The story of Parsifal is part of the medieval legend of King Arthur and the Quest for the Holy Grail. This is why the image of the Divine Feminine is returning to us now, to help us recover not only our sense of trust in life but also the relationship with a dimension of consciousness that we have, in our drive to be in control of life, ignored.” It must be brought back into consciousness and restored to full balance with the masculine if we are to achieve a harmonious balance between these two essential ways of experiencing life.Īs the wonderful author Anne Baring notes in her work, The Divine Feminine: The feminine energy, however, has been repressed in our culture, but is an indispensable aspect of human consciousness. We come from oneness, from love, the Mother Goddess representing the sacred and indivisible wholeness to which we ultimately must return. For much of human prehistory, the guiding myth for humanity was centered in the notion of the Great Mother, from whom all life flowed, through which all life was interwoven and connected. We come into this world through the feminine, the Mother Earth, represented throughout the history of human mythology. The Mother Goddess Gaea, in Greek Mythology, the mother and creator of the gods and the universe. The universe and humanity are depending on you! The Journey is about waking up and living your very own life, the life only you can live. The question is, Who’s Journey are You Taking? Are you living the life you were born to live? Or are you living the life your parents, your church, your school, or your culture has demanded of you? We all take this journey – it is the nature of our existence. The hero myth is really a metaphor for our own spiritual journey, from alienation to redemption. Mythologist Joseph Campbell noted in his study of global mythologies that every culture has a hero myth that follows, more or less, the same pattern: Life is a spiritual journey, a soulful journey of finding meaning and awareness, of bringing your everyday life into balance with your deepest self, your soul. When you hear the Calling from your soul, you with either answer it or you won’t – but either way you will embark upon a journey! You take the Journey because you have no other choice! As the poet Machado so eloquently states, there is no road – you create your road with every step you take. The Sword in the Stone – What is Your Hero’s Journey? We begin with a consciousness that is perfectly aligned with nature (hence, the innocence and naivete of childhood, moving to the recklessness and passion of adolescence), we move into the conflicted nature of adulthood, often characterized by Hamlet (should I take action? should I avoid it? who am I?), and, ideally, we move into a conscious realignment of our ego lives with our souls.Īt every stage of this process, youth serves the aged, the elderly serve the young – we have incredible opportunities at every stage of life and consciousness to be generative, compassionate and loving! This necessity beautifully illustrates the complete, golden ring that makes up our lives, from infancy to the last days of old age. They must help contain the powerful feelings, emotions and energy of youth until they are ready to handle them. It is incumbent upon the elders of society to steward youth from unlimited narcissism to a balanced and measured life. It is incumbent upon the elders of a community to nurture its youth.Ĭoming from the infinite of the Divine Feminine, or the Implicate Order, children have no concept of the forms, parameters or limits of this physical world.
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